Structure Sign And Play Pdf

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From Writing and Difference , trans. Of course, Althusser attributes epistemological breaks specifically to Marx and the way in which ideological conceptions are replaced by scientific ones.

Logo centrism is the tendency for seeking centre and presence. Derrida says that centre-seeking tendency began to be questioned from Nietzsche who declared the 'Death of God' and replaced god with superman. Another figure to challenge the logocentrism is Freud, who questions the authority of consciousness and claims that we are guided by unconscious. Heidegger also challenges the notion of metaphysics of presence.

Deconstructing Derrida: Review of "Structure, Sign and Discourse in the Human Sciences"

Skip to search form Skip to main content You are currently offline. Some features of the site may not work correctly. DOI: Derrida Published Sociology. Perhaps something has occurred in the history of the concept of structure that could be called an "event," if this loaded word did not entail a meaning which it is precisely the function of structural-or structuralist-thought to reduce or to suspect.

Derrida explains that the concept of structure is as old as the concept of episteme, but has never been discussed. Another characteristic of center is that it is the part of the yet at the same time it is unaffected by the changes taking place in it. Therefore the center that leads coherence and structurality to a structure, it at the same time escapes it. Therefore, the paradoxical concept of center being both inside and outside the structure, i. For example: God is the center of human life and dictates laws, yet at the same time he is not the part of this life. He is absent from the play of human life.

The "center" is that element of a structure which appears given or fixed, thereby anchoring the rest of the structure and allowing it to play. Structure, Sign, and Play in the Discourse of the Human Sciences French: La structure, le signe et le jeu dans le discours des sciences humaines was a lecture presented at Johns Hopkins University on 21 October by philosopher Jacques Derrida. Play is possible if we can forego our need for truth. That last two sentences needs clarification because Derrida never argued deconstruction as the implying nihilism, which seem to be suggested in those last two sentences. Examining the history of structures Derrida elaborates that one center gets replaced by another. It is possible then, to have a philosophy without concepts, without orientation and without coherence.

derrida structure, sign and play pdf

Play is the disruption of presence. The presence of an element is always a signifying and substitutive reference inscribed in a system of differences and the movement of a chain. Play is always play of absence and presence, but if it is to be thought radically, play must be conceived of before the alternative of presence and absence SSP But it does this from within the framework of the newer ways of thinking, which involve diverse attempts to understand the generation of knowledge according to a broadly structuralist matrix, against the classical point of view. Derrida, still ostensibly within this frame, then puts the frame itself structuralism into a further frame that includes the classical way of thinking too, so that structuralism should now be seen as an event, according to its own laws, in a wider structure, the history of metaphysics, which it had, in several well publicised accounts, claimed to have surpassed. In this way Derrida does not make an argument as such. Rather, he puts the arguments of the most recent and radical elements of contemporary thought into a relation with themselves.


“Structure, Sign, and Play in the Discourse of the Human Sciences”. 1. (). Perhaps something has occurred in the history of the concept of structure that.


Notes on Derrida’s “Structure, Sign and Play in the Human Sciences”

Structure, Sign, and Play in the Discourse of the Human Sciences French : La structure, le signe et le jeu dans le discours des sciences humaines was a lecture presented at Johns Hopkins University on 21 October by philosopher Jacques Derrida. Although presented at a conference intended to popularize structuralism, the lecture is widely cited as the starting point for post-structuralism in the United States. Along with Derrida's longer text Of Grammatology , it is also programmatic for the process of deconstruction. Many attendees came from France, and spoke French during the event; French lectures were translated into English and distributed in print.

This illustrates that we are already familiar with Derrida. Reading is breathing in whereas writing is breathing out. Alan Bass, a translator of Derrida, suggests that the difficulty to read Derrida is not a question of his style of writing but rather Derrida challenges the way we are used to read. Besides, Alan Bass compares the translator of Derrida to a psychoanalyst in the sense that the translator must understand the syntax and lexicon of the original text in order to transform it through his own language. This is quite analogous with the attempt of the psychoanalyst to translate the language of dreams into a latent language.

John W P Phillips. Play is the disruption of presence. The presence of an element is always a signifying and substitutive reference inscribed in a system of differences and the movement of a chain.

Access options available:. According to Derrida:. Structure—or rather the structurality of structure—although it has always been at work, has always been neutralized or reduced, by a process of giving it a center or of referring to a point of presence, a fixed origin.

Derrida, Structure, Sign and Play

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The first impulse a reader is likely to have upon starting to read chapter 10 is to close the book in dismay and disgust. The sentences appear to become increasingly entangled, to lead nowhere, and ultimately to add up to nothing. My own comments are presented as questions or are in parenthesis. His focus is directed inward, at the workings of our minds, away from the objects our minds are supposed to interpret. The quote already prepares the reader for a self-conscious, torturously abstract reading. Why is this a problem?

 Там темно как в преисподней! - закричала. Джабба вздохнул и положил фонарик рядом с. - Мидж, во-первых, там есть резервное электроснабжение. Так что полной тьмы быть не. Во-вторых, Стратмор гораздо лучше меня знает, что происходит в шифровалке в данный момент. Почему бы тебе не позвонить. - Потому что дело именно в .

Подумайте. Это не лишено смысла. Джабба сразу понял, что Сьюзан права. Энсей Танкадо сделал карьеру на простых числах. Простые числа - главные строительные блоки шифровальных алгоритмов, они обладали уникальной ценностью сами по .

Jacques Derrida: ‘Structure, Sign, and Play in the Discourse of the Human Sciences’

 Он не предложил вам больницы поприличнее. - На этой его чертовой тарантайке.

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